La dynamique sociale du catholicisme québécois au XIXe siècle : éléments pour une réflexion sur les frontières et les conditions historiques de possibilité du « social »
Authors
Jean-Marie Fecteau
Abstract
This article studies the many uses and multiple meanings of the term “social” during
the nineteenth century. The author argues that liberalism constructed social
relations in such a way as to avoid questioning the tensions present in capitalist
societies in terms of “social” problems, which were left to civil society and private
initiatives. This promotion of the “private” set the stage for the expansion of religious
institutions in nineteenth-century Quebec. The cost was the rapid distancing
of the Church from the political arena, following the state’s recognition of freedom
of religion at mid-century. Henceforth viewed by the state as an association of individuals
without any special status, the Church had to reoccupy the “social” in a new
way, by reorganizing the local fabric of civil society according to the parameters of
the community of faith. Thus, somewhat paradoxically, liberalism and clericalism
were the two inseparable forces encouraging the consolidation of a capitalist society
in Quebec.